Depressing Bible Verses: Isaiah 51:17-22

BIBLE / PROPHECY / DESTRUCTION

Wake up! Wake up!
Get up, O Jerusalem!

You drank from the cup the Lord passed to you,
which was full of his anger.

You drained dry
the goblet full of intoxicating wine.

There was no one to lead her
among all the children she bore;
there was no one to take her by the hand
among all the children she raised.

These double disasters confronted you.
But who feels sorry for you?

Destruction and devastation,
famine and sword.
But who consoles you?

Your children faint;
they lie at the head of every street
like an antelope in a snare.

They are left in a stupor by the Lord’s anger,
by the battle cry of your God.

- Isaiah 51:17-22, New English Translation (NET2)

The idea behind this short passage is simple: if you betray God, there will be terrible consequences for your betrayal.  

One huge message of both the Old and New Testaments that is constantly overlooked, because it's so grim, is that God does pay you back for your rebellion against him, and it's a terrible price to pay.   

Perhaps the best way to understand the concept of sin, is to simply call it rebellion against God.  God does not punish rebellion immediately, but when the rebellion is continuous, then expect Him to discipline you. 

- Pseudo Boethius

POEM - When the Roses Speak, I Pay Attention

When the Roses Speak, I Pay Attention

“As long as we are able to
be extravagant we will be
hugely and damply
extravagant. Then we will drop
foil by foil to the ground. This
is our unalterable task, and we do it
joyfully.”

And they went on, “Listen,
the heart-shackles are not, as you think,
death, illness, pain,
unrequited hope, not loneliness, but

lassitude, rue, vainglory, fear, anxiety,
selfishness.”

Their fragrance all the while rising
from their blind bodies, making me
spin with joy.

© 2006 by Mary Oliver, 
page 9, Thirst 
Beacon Press 2006

POEM - "What to do?"

POETRY / POEM / Purpose

"What To Do?"

And so here I sit,
Surveying a foreign, alien land,
A life of which I am not the cause,
In a land I did not choose to live,
In a home I did not construct.  

Writing in a language I did not invent,
Spelling words that are given to me whole,
Using a syntax I did not create,
With a pen made somewhere in the distant East,
and paper from trees and mills unknown.  

I inhabit a life I did not intend,
Eating food I did not grow,
Drinking wine I did not press,
Reading words I did not write,
Watching films I did not make.  

All this material and substance,
given me without regret, without remorse,
without me asking, without me begging,
without me wanting or desiring,
without my knowledge or my consent.  

And yet here it is, so do something! 
Do anything! Be constructive! Be creative!
You are a human that must be doing,
not just being. Get on with it already!
Make something of all this mess!

And yet what to make of it? What to do?
It's an embarrassment of riches,
A shame if it should all go to waste,
You had best get busy, and create a new thing,
Yet, what to do?

- Pseudo-Boethius

Turn away from evil and do what is right

CHRISTIANITY / BIBLE / PSALM 34

Come children. Listen to me.
I will teach you what it means to fear the Lord.

Do you want to really live?
Would you love to live a long, happy life?

Then make sure you don’t speak evil words
or use deceptive speech.

Turn away from evil and do what is right.
Strive for peace and promote it.

The Lord pays attention to the godly
and hears their cry for help.

But the Lord opposes evildoers
and wipes out all memory of them from the earth.

The godly cry out and the Lord hears;
he saves them from all their troubles.

The Lord is near the brokenhearted;
he delivers those who are discouraged.

The godly face many dangers,
but the Lord saves them from each one of them.

He protects all his bones;
not one of them is broken.

Evil people self-destruct;
those who hate the godly are punished.

The Lord rescues his servants;
all who take shelter in him escape punishment.

(Psalm 34:11-22, New English Translation)
https://netbible.org/bible/Psalms+34

NOTE:

A huge, important way to please God, and to have his favor, is to do good. 

- Pseudo-Boethius

Let people see your good deeds

CHRISTIANITY / BIBLE / GOODNESS

“You are the salt of the earth.
But if salt loses its flavor,
how can it be made salty again?
It is no longer good for anything
except to be thrown out
and trampled on by people!

"You are the light of the world.
A city located on a hill cannot be hidden.
People do not light a lamp
and put it under a basket
but on a lampstand,
and it gives light to all in the house.

"In the same way,
let your light shine before people,
so that they can see your good deeds
and give honor to your Father in heaven."

-Matthew 5:13-16, New English Translation

NOTE:

In regards to Jesus, he almost always is quite interested in how we act, far more so than what we believe.   Not that orthodoxy is unimportant, but orthodoxy is not enough, unless embodied and lived out to the fullest.  We are here to serve.  

- Pseudo-Boethius

THE PURPOSE

BOOK / EXCERPT / THE ESSENTIAL KABBALAH

Book: The Essential Kabbalah

Author: Daniel C. Matt

Page: 21


THE PURPOSE

The purpose of the marriage of a woman and a man is union.

The purpose of union is fertilization

The purpose of fertilization is giving birth.

The purpose of birth is learning.

The purpose of learning is to grasp the divine.

The purpose of apprehending the divine is to maintain the endurance of the one who apprehends with the joy of apprehending. 


- Pseudo-Boethius


Salvation is not guaranteed in Christianity

CHRISTIANITY / THEOLOGY / SALVATION

"For I do not want you to be unaware, brothers and sisters,
that our fathers were all under the cloud and all passed through the sea,  
and all were baptized into Moses in the cloud and in the sea,  
and all ate the same spiritual food,  
and all drank the same spiritual drink. 

"For they were all drinking from the spiritual rock that followed them,
and the rock was Christ.  

"But God was not pleased with most of them,
for they were cut down in the wilderness.  

"These things happened as examples for us,
so that we will not crave evil things as they did.  

"So do not be idolaters, as some of them were.
As it is written, “The people sat down to eat and drink and rose up to play.”  
And let us not be immoral, as some of them were, and 23,000 died in a single day.  
And let us not put Christ to the test, as some of them did, and were destroyed by snakes.  
And do not complain, as some of them did, and were killed by the destroying angel. 

"These things happened to them as examples
and were written for our instruction, on whom the ends of the ages have come.  
So let the one who thinks he is standing be careful that he does not fall.

"No trial has overtaken you that is not faced by others.
And God is faithful:
He will not let you be tried beyond what you are able to bear,
but with the trial will also provide a way out so that you may be able to endure it."

1 Corinthians 10: 1-13
The New English Translation
https://netbible.org/bible/1+Corinthians+10

NOTES:

The lesson here is a bit opaque, and requires one to have good knowledge of the story of the book of Exodus in the Old Testament.  But the point Paul is making is this: God does judge, and he picks who gets in, and who doesn't, when it came to getting to the Holy Land.  Not even Moses himself made it in!   

Hence, going to heaven is not, in any way, automatic for a believer in Christ.  The main idea is that your words and actions will--in fact--be judged by God, and if they do not show evidence of righteousness, then you should hold your salvation in doubt.  

Back in the early centuries of Christianity, it was taught clearly that you should NEVER, EVER assume that you are going to heaven, no matter what.  It was well understood that your salvation was God's decision, and it was going to be based on your whole life, not on just your core beliefs.  

Hence, Paul is warning us to make sure we live in accordance with the message of the Gospel, lest we ourselves should be disqualified from ultimate salvation.  

- Pseudo-Boethius

The Importance of Good Works/Deeds in Salvation

CHRISTIANITY / THEOLOGY / FAITH AND GOOD WORKS

"And although you were dead in your offenses and sins,  in which you formerly lived according to this world’s present path, according to the ruler of the domain of the air, the ruler of the spirit that is now energizing the sons of disobedience, among whom all of us also formerly lived out our lives in the cravings of our flesh, indulging the desires of the flesh and the mind, and were by nature children of wrath even as the rest…

"But God, being rich in mercy because of his great love with which he loved us, even though we were dead in offenses, made us alive together with Christ—by grace you are saved!— and he raised us up together with him and seated us together with him in the heavenly realms in Christ Jesus, to demonstrate in the coming ages the surpassing wealth of his grace in kindness toward us in Christ Jesus.  For by grace you are saved through faith, and this is not from yourselves, it is the gift of God;  it is not from works, so that no one can boast.  For we are his creative work, having been created in Christ Jesus for good works that God prepared beforehand so we can do them."

Ephesians 2:1-10
New English Translation
https://netbible.org/bible/Ephesians+2

NOTES:

When Paul uses the term "works" by itself, he is almost always referring to Jewish legal rituals and traditions. 

When Paul uses the phrase "good works", he means exactly what it sounds like, we are to do good deeds as a Christian.  It is very much apart of our sanctification and salvation.  

- Pseudo Boethius


"God will break your heart"

BOOKS / FICTION / EXCERPT

Book: THE SPARROW

by Mary Doria Russell

Pages 58-59


EMILIO SANDOZ - Jesuit priest from Puerto Rico

JOHN CANDOTTI - Jesuit priest from Chicago, Illinois

LOCATION - Jesuit retreat house in Naples, Italy


He had just stretched his feet out toward the fire and was wondering idly if the next Pope's election would be signaled with a sign that said "White Smoke" when, as his eyes adjusted to the dark, he realized that Sandoz was standing near the wall mullioned windows, looking down at the shoreline far below, its rocks glimmering in the moonlight, waves lacing the beach. 

"I thought you'd be asleep by now," John said quietly.  "Rough trip, huh?"

Sandoz didn't reply.  He began to pace, restless despite the obvious fatigue, sat down briefly in a chair far from Candotti, and then stood again. Close, John thought.  He's very close.  

But when Sandoz spoke, it wasn't what John hoped for or expected--a cleansing breakdown, a confession that could make way for the man to forgive himself, the pouring out of a story with a plea for understanding.  Some sort of emotional release.  

"Do you experience God?" Sandoz asked him without preamble.  

Odd how uncomfortable the question made him.  The Society of Jesus rerely attracted mystics, who generally gravitated to the Carmelites or the Trappists, or wound up among the charismatics.  Jesuits tended to be men who found God in their work, whether that work was scholarly or more practical social service.  Whatever their calling, they devoted themselves to it and did so in the ame of God.  "Not directly.  Not as a friend or personality, I suppose."  John examined himself.  "Not, I think, even 'in a tiny whispering sound."  He watched the flames for a while.  "I would have to say that I find God in serving His children. 'For I was hungery and you fed me, I was thirsty and you gave me to drink, I was a stranger and you welcomed me, naked and you clothed me, sick and you cared for me, imprisoned and you came to me.'"

The words lingered in the air as the fire popped and hissed softly.  Sandoz had stopped pacing and stood motionless in a far corner of the room, his face in shadows, firelight glittering on the metallic exoskeletons of this hands.  "Don't hope for more than that, John," he said. "God will break your heart." And then he left.  

Matthew 2 - New English Translation

2.1 The Visit of the Wise Men

After Jesus was born in Bethlehem in Judea,
in the time of King Herod,
wise men from the East came to Jerusalem  saying,
“Where is the one who is born king of the Jews?
For we saw his star when it rose and have come to worship him.”  

When King Herod heard this he was alarmed, and all Jerusalem with him.
After assembling all the chief priests and experts in the law,
he asked them where the Christ was to be born.  
“In Bethlehem of Judea,” they said, “for it is written this way by the prophet:

‘And you, Bethlehem, in the land of Judah,

are in no way least among the rulers of Judah,

for out of you will come a ruler who will shepherd my people Israel.’”

Then Herod privately summoned the wise men
and determined from them when the star had appeared.  
He sent them to Bethlehem and said,
“Go and look carefully for the child.
When you find him, inform me so that I can go and worship him as well.”  

After listening to the king they left,
and once again the star they saw when it rose led them
until it stopped above the place where the child was.
When they saw the star they shouted joyfully.

As they came into the house and saw the child with Mary his mother,
they bowed down and worshiped him.

They opened their treasure boxes
and gave him gifts of gold, frankincense, and myrrh.
After being warned in a dream not to return to Herod,
they went back by another route to their own country.

2.2. The Escape to Egypt

After they had gone, an angel of the Lord appeared to Joseph in a dream and said,
“Get up, take the child and his mother and flee to Egypt, and stay there until I tell you,
for Herod is going to look for the child to kill him.”
Then he got up, took the child and his mother during the night, and went to Egypt.
He stayed there until Herod died.
In this way what was spoken by the Lord through the prophet was fulfilled:
“I called my Son out of Egypt.”

When Herod saw that he had been tricked by the wise men, he became enraged.
He sent men to kill all the children in Bethlehem
and throughout the surrounding region from the age of two and under,
according to the time he had learned from the wise men.
Then what was spoken by Jeremiah the prophet was fulfilled:

18 “A voice was heard in Ramah,

weeping and loud wailing,

Rachel weeping for her children,

and she did not want to be comforted, because they were gone.”


2.3 The Return to Nazareth

After Herod had died, an angel of the Lord appeared in a dream to Joseph in Egypt saying,
“Get up, take the child and his mother,
and go to the land of Israel,
for those who were seeking the child’s life are dead.”
So he got up and took the child and his mother and returned to the land of Israel.

But when he heard that Archelaus was reigning over Judea
in place of his father Herod,
he was afraid to go there. 

After being warned in a dream, he went to the regions of Galilee.
He came to a town called Nazareth and lived there.
Then what had been spoken by the prophets was fulfilled,
that Jesus would be called a Nazarene.

==============================

Commentary:

First, let's find out a little about Herod's son Archelaus, via a quick A.I. summary:

"Herod Archelaus was the son of Herod the Great and his wife Malthace, a Samaritan woman. Following his father's death in 4 BC, Archelaus was appointed ethnarch (ruler of the people) over Judea, Samaria, and Idumea, rather than king, as confirmed by Roman Emperor Augustus. 

"His reign was marked by harsh and tyrannical governance, including the brutal suppression of a Passover uprising that resulted in thousands of deaths.  Due to widespread complaints about his cruelty and mismanagement, Archelaus was deposed by Augustus in AD 6 and exiled to Vienne in Gaul, after which Judea came under direct Roman administration. 

"In the biblical narrative, Archelaus is significant because his rule caused Joseph to fear returning to Judea with the infant Jesus after their time in Egypt.

"Instead, Joseph was warned in a dream to settle in Galilee, specifically in Nazareth, fulfilling prophecy (Matthew 2:22-23)."

 Though this is A.I. it does correlate with the history of Herod that I've learned from old fashioned history books.  Hence, it seems Joseph did the right thing by avoiding the part of Judea that was under his rule.   

As for Jospeh's dreams, that had long been held as a valid means of receiving revelation in the mid-east until the current day.  So why did God use dreams instead of a messenger angel?  Unknown, the text does not tell us.  But we can assume that these instructions were short and to the point, and a dream was more than a good enough way to communicate these instructions.  

Of course those of us living in the 21st century would like these things to be more "verifiable" scientifically speaking, but God is obviously not interested in satisfying the curiosity of the scientifically minded individual.  If you don't wish to believe these narrative details, you are free to doubt them.  

However, the mention of the historically accurate names of Herod and Archelaus, along with their titles and time of rule, show conclusively that the writers of the gospels were doing their best to show that the story of Jesus is rooted in actual history, with real life villians, culture, and locations.  They were not trying to write a fairy-tale, but a real life account of the man/God that they knew, as he entered real history.   We obviously cannot independently verify every single word and event in the Gospels, but the writers of these narratives give us more than enough information for us to easily believe they were writing about an actual person in time, and not a figment of their imaginations.   

Yet the main thing about the virgin birth narrative and the dream instructions is to show that God was ultimately in charge of this project, and Joseph and Mary were his servants in this endeavor.  They were extremely important servants, but servants none-the-less.  But they were not picked to serve men, but God himself.  And it's very obvious that God was taking a very peculiar interest in the birth and welfare of this Son of Man.

The main take-away for those of us in the modern age to pay attention to is the fact that Jesus was set apart by God as an infant, and his life was God's number one priority.   After all, Jesus is the means of salvation for the whole world.     

- Pseudo Boethius